Notes on Singularities

Conceptualization of one is in relation to many. The they-self reaffirming itself through geistic movement transcends the many as mere Nietzschean “herd” to Jasperian “Existenz” communication. It is more than the limit of identity less than the din of situatedness, it is solitude, silence, it is not the zero, but the coming near to zero, it is oneness. Oneness must be considered outside of normal Dasein, outside of Consciousness as Such and Extra geistic, though it encompasses all three, it is the outside-inside the intersubjective singularity. Kierkegaard's conception of the unique one ventures close, Nietzsche was close, both as Existenz draw the limits of there own existence, particularly in relation to the whole, it is from the phenomenal ground of the many that singularness leaps from. The ground is both the phenomenal many and the metaphysical many as such, and its movement gives a picture of the shifting of intersubjectivity that occurs within the transcendent event. The movement is extra-identical and extra-unitical: the sameness, which is transcendentally different rather than immanently present, and the unification that is freeing rather than binding.

This is the checking of ourselves in our own self-imposed objectification against the subject that objectifies, however without full consideration of this movement and relationship simulacra of the subject occurs. This is the crisis that Phenomenology sought to fix. Starting from the noetic act itself from the backgrounding of the subject Husserl and others sought to open up the horizon of possibility that they themselves saw. Unfortunately, this has been skewed and many have been misled (perhaps the psychologism of Husserl is more rampant than even thought before).
Martin Buber points out the beginnings of it in his piece titled "Between man and Man", particularly in dialogue as responsibility of Existenz, or as he calls them, quite literally, "the ones". Here responsibility is the ability to respond and the responsibility to respond.
So starting with the situated geistic movement, towards the possibility of transcendence in Existenz communication the very nature of responsibility is that which re-affirms and inflects oneness with the being-open.